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Isolation—A Native School—A Young
Savage—"Bola-Bolas "—Nocturnal Diversions—Native Hospitality—Evening
Prayer
Waipio Valley, Hawaii
There is something fearful in the isolation
of this valley, open at one end to the sea, and walled in on all others
by palis or precipices, from 1,000 to 2,000 feet in height, over the
easiest of which hangs the dizzy track, which after trailing over the
country for sixty difficult miles, connects Waipio with the little world
of Hilo. The evening is very sombre, and darkness comes on early between
these high walls. I am in a native house in which not a word of English
is spoken, and Deborah, among her own people, has returned with zest to
the exclusive use of her own tongue. This is more solitary than
solitude, and tired as I am with riding and roughing it, I must console
myself with writing to you. The natives, after staring and giggling for
some time, took this letter out of my hand, with many exclamations,
which, Deborah tells me, are at the rapidity and minuteness of my
writing. I told them the letter was to my sister, and they asked if I
had your picture. They are delighted with it, and it is going round a
large circle assembled without. They see very few foreign women here,
and are surprised that I have not brought a foreign man with me.
There was quite a bustle of small
preparations before we left Onomea. Deborah was much excited, and I was
not less so, for it is such a complete novelty to take a five days' ride
alone with natives. D. is a very nice, native girl of seventeen, who
speaks English tolerably, having been brought up by Mr. and Mrs. Austin.
She was lately married to a white man employed on the plantation. Mr. A.
most kindly lent me a favourite mule, but declined to state that she
would not kick, or buck, or turn obstinate, or lie down in the water,
all which performances are characteristic of mules. She has, however, as
he expected, behaved as the most righteous of her specie. Our equipment
was a matter for some consideration, as I had no waterproof; but
eventually I wore my flannel riding dress, and carried my plaid in front
of the saddle. My saddle-bags, which were behind, contained besides our
changes of clothes, a jar of Liebig's essence of beef, some potted beef,
a tin of butter, a tin of biscuits, a tin of sardines, a small loaf, and
some roast yams. Deborah looked very piquante in a bloomer dress of dark
blue, with masses of shining hair in natural ringlets failing over the
collar, mixing with her lei of red rose-buds. She rode a powerful horse,
of which she has much need, as this is the most severe road on horses on
Hawaii, and it takes a really good animal to come to Waipio and go back
to Hilo.
We got away at seven in bright sunshine, and
D's husband accompanied us the first mile to see that our girths and
gear were all right. It was very slippery, but my mule deftly gathered
her feet under her, and slid when she could not walk. From Onomea to the
place where we expected to find the guide, we kept going up and down the
steep sides of ravines, and scrambling through torrents till we reached
a deep and most picturesque gulch, with a primitive school-house at the
bottom, and some grass-houses clustering under palms and papayas, a
valley scene of endless ease and perpetual afternoon. Here we found that
D's uncle, who was to have been our guide, could not go, because his
horse was not strong enough, but her cousin volunteered his escort, and
went away to catch his horse, while we tethered ours and went into the
schoolhouse.
This reminded me somewhat of the very
poorest schools connected with the Edinburgh Ladies' Highland School
Association, but the teacher had a remarkable paucity of clothing, and
he seemed to have the charge of his baby, which, much clothed, and
indeed much muffled, lay on the bench beside him. For there were
benches, and a desk, and even a blackboard and primers down in the deep
wild gulch, where the music of living waters, and the thunderous roll of
the Pacific, accompanied the children's tuneless voices as they sang an
Hawaiian hymn. I shall remember nothing of the scholars but rows of
gleaming white teeth, and splendid brown eyes. I thought both teacher
and children very apathetic. There were lamentably few, though the
pretty rigidly enforced law, which compels all children between the ages
of six and fifteen to attend school for forty weeks of the year, had
probably gathered together all the children of the district They all
wore coloured chemises and lets of flowers. Outside, some natives
presented us with some ripe papayas.
Mounting again, we were joined by two native
women, who were travelling the greater part of the way hither, and this
made it more cheerful for D. The elder one had nothing on her head but
her wild black hair, and she wore a black holoku, a lei of the orange
seeds of the pandanus, orange trousers and big spurs strapped on her
bare feet. A child of four, bundled up in a black poncho, rode on a
blanket behind the saddle, and was tied to the woman's waist, by an
orange shawl. The younger woman, who was very pretty, wore a sailor's
hat, lets of crimson ohia blossoms round her hat and throat, a black
holoku, a crimson poncho, and one spur, and held up a green umbrella
whenever it rained.
We were shortly joined by Kaluna, the
cousin, on an old, big, wall-eyed, bare-tailed, raw-boned horse, whose
wall-eyes contrived to express mingled suspicion and fear, while a
flabby, pendant, lower lip, conveyed the impression of complete
abjectness. He looked like some human beings who would be vicious if
they dared, but the vice had been beaten out of him long ago, and only
the fear remained. He has a raw suppurating sore under the saddle,
glueing the blanket to his lean back, and crouches when he is mounted.
Both legs on one side look shorter than on the other, giving a crooked
look to himself and his rider, and his bare feet are worn thin as if he
had been on lava. I rode him for a mile yesterday, and when he attempted
a convulsive canter, with three short steps and a stumble in it, his
abbreviated off-legs made me feel as if I were rolling over on one side.
Kaluna beats him the whole time with a heavy stick; but except when he
strikes him most barbarously about his eyes and nose, he only cringes,
without quickening his pace. When I rode him mercifully the true hound
nature came out. The sufferings of this wretched animal have been the
great drawback on this journey. I have now bribed Kaluna with as much as
the horse is worth to give him a month's rest, and long before that time
I hope the owl-hawks will be picking his bones.
The horse has come before the rider, but
Kaluna is no nonentity. He is a very handsome youth of sixteen, with
eyes which are remarkable, even in this land of splendid eyes, a
straight nose, a very fine mouth, and beautiful teeth, a mass of wavy,
almost curly hair, and a complexion not so brown ab to conceal the
mantling of the bright southern blood in his cheeks. His figure is
lithe, athletic, and as pliable as if he were an invertebrate animal,
capable of unlimited doublings up and contortions, to which his thin
white shirt and blue cotton trousers are no impediment. He is almost a
complete savage; his movements are impulsive and uncontrolled, and his
handsome face looks as if it belonged to a half-tamed creature out of
the woods. He talks loud, laughs incessantly, croons a monotonous chant,
which sounds almost as heathenish as tom-toms, throws himself out of his
saddle, hanging on by one foot, lingers behind to gather fruits, and
then comes tearing up, beating his horse over the ears and nose, with a
fearful yell and a prolonged sound like har-r-rouche, striking my mule
and threatening to overturn me as he passes me on the narrow track. He
is the most thoroughly careless and irresponsible being I ever saw,
reckless about the horses, reckless about himself, without any manners
or any obvious sense of right and propriety. In his mouth this musical
tongue becomes as harsh as the speech of a cockatoo or parrot. His
manner is familiar. He rides up to me, pokes his head under my hat, and
says, interrogatively, “Cold !”by which I understand that the poor boy
is shivering himself. In eating he plunges his hand into my bowl of
fowl, or snatches half my biscuit. Yet I daresay he means well, and I am
thoroughly amused with him, except when he maltreats his horse.
It is a very strange life going about with
natives, whose ideas, as shown by their habits, are, to say the least of
it, very peculiar. Deborah speaks English fairly, having been brought up
by white people, and is a very nice girl. But were she one of our own
race I should not suppose her to be more than eleven years old, and she
does not seem able to understand my ideas on any subject, though I can
be very much interested and amused with hearing hers. We had a perfect
day until the middle of the afternoon. The dimpling Pacific was never
more than a mile from us as we kept the narrow track in the long green
grass, and on our left the blunt, snow-patched peaks of Mauna Kea rose
from the girdle of forest, looking so delusively near that I fancied a
two hours' climb would take us to his lofty summit. The track for
twenty-six miles is just in and out of gulches, from 100 to 800 feet in
depth, all opening on the sea, which sweeps into them in three booming
rollers. The candle-nut or kukui (aleurites triloba) tree, which on the
whole predominates, has leaves of arich, deep green when mature, which
contrast beautifully with the flaky, silvery look of the younger
foliage. Some of the shallower gulches are filled exclusively with this
tree, which in growing up to the light to within 100 feet of the top,
presents a mass and density of leafage quite unique, giving the gulch
the appearance as if billows of green had rolled in and solidified
there. Each gulch has some specialty of ferns and trees, and in such a
distance as sixty miles they vary considerably with the variations of
soil, climate, and temperature. But everywhere the rocks, trees, and
soil are covered and crowded with the most exquisite ferns and mosses,
from the great tree-fern, whose bright fronds light up the darker
foliage, to the lovely maiden-hair and graceful selaginellas which are
mirrored in pools of sparkling water. Everywhere, too, the great blue
morning glory opened to a heaven not bluer than itself.
The descent into the gulches is always
solemn. You canter along a bright breezy upland, and are suddenly
arrested by a precipice, and from the depths of a forest-draped abyss a
low plash or murmur rises, or a deep bass sound, significant of water
which must be crossed, and one reluctantly leaves the upper air to
plunge into heavy shadow, and each experience increases one's
apprehensions concerning the next. Though in some gulches the kukui
preponderates, in others the lauhala whose aerial roots support it in
otherwise impossible positions, and in others the sombre okia, yet there
were some grand clefts in which nature has mingled her treasures
impartially, and out of cool depths of ferns rose the feathery
coco-palm, the glorious breadfruit, with its green melon-like fruit, the
large ohia, ideal in its beauty,—the most gorgeous flowering tree I have
ever seen, with spikes of rose-crimson blossoms borne on the old wood,
blazing among its shining many-tinted leafage,—the tall papaya with its
fantastic crown, the profuse, gigantic plantain, amid innumerable other
trees, shrubs, and lianas, in the beauty and bounteousness of an endless
spring. Imagine my surprise on seeing at the bottom of one gulch, a
grove of good-sized, dark-leaved, very handsome trees, with an abundance
of smooth, round, green fruit upon them, and on reaching them finding
that they were orange trees, their great size, far exceeding that of the
largest at Valencia, having prevented me from recognizing them earlier !
In another, some large shrubs with oval, shining, dark leaves, much
crimped at the edges, bright green berries along the stalks, and masses
of pure white flowers lying flat, like snow on evergreens, turned out to
be coffee ! The guava with its obtuse smooth leaves, sweet, white
blossoms on solitary, auxiliary stalks, and yellow fruit was universal.
The novelty of the fruit, foliage, and vegetation is an intense delight
to me. I should like to see how the rigid aspect of a coniferous tree,
of which there is not one indigenous to the islands, would look by
contrast. We passed through a long thicket of sumac, an exotic from
North America, which still retains its old habit of shedding its leaves,
and its grey, wintry, desolate-looking branches reminded me that there
are less favoured parts of the world, and that you are among mist, cold,
murk, slush, gales, leaflessness, and all the dismal concomitants of an
English winter.
It is wonderful that people should have
thought of crossing these gulches on anything with four legs. Formerly,
that is, within the last thirty years, the precipices could only be
ascended by climbing with the utmost care, and descended by being
lowered with ropes from crag to crag, and from tree to tree, when
hanging on by the hands became impracticable to even the most
experienced mountaineer. In this last fashion Mr. Coan and Mr. Lyons
were let down to preach the gospel to the people of the then populous
valleys. But within recent years, narrow tracks, allowing one horse to
pass another, have been cut along the sides of these precipices, without
any windings to make them easier, and only deviating enough from the
perpendicular to allow of their descent by the sure-footed native-born
animals. Most of them are worn by water and animals' feet, broken,
rugged, jagged, with steps of rock sometimes three feet high, produced
by breakage here and there. Up and down these the animals slip, jump,
and scramble, some of them standing still until severely spurred, or
driven by some one from behind. Then there are softer descents, slippery
with damp, and perilous in heavy rains, down which they slide
dexterously, gathering all their legs under them. On a few of these
tracks a false step means death, but the vegetation which clothes the
pali below, blinds one to the risk. I don't think anything would induce
me to go up a swinging zigzag—up a terrible pali opposite to me as I
write, the sides of which are quite undraped.
All the gulches for the first twenty-four
miles contain running water. The great Hakalau gulch which we crossed
early yesterday, has a river with a smooth bed as wide as the Thames at
Eton. Some have only small quiet streams, which pass gently through
ferny grottoes. Others have fierce, strong torrents dashing between
abrupt walls of rock, among immense boulders into deep abysses, and cast
themselves over precipice after precipice into the ocean. Probably, many
of these are the courses of fire torrents, whose jagged masses of a-a
have since been worn smooth, and channelled into holes by the action of
water. A. few are crossed on narrow bridges, but the majority are
forded, if that quiet conventional term can be applied to the violent
flounderings by which the horses bring one through. The transparency
deceives them, and however deep the water is, they always try to lift
their fore feet out of it, which gives them a disagreeable rolling
motion. Mr. Brigham in his valuable monograph on the Hawaiian volcanoes
quoted below,* appears as much impressed with these gulches as I am.
"The road from Hilo to Laupahoehoe, a
distance of thirty miles, runs somewhat inland, and is one of the
most remarkable in the world. Ravines, 1,800 or 2,000 feet deep, and
less than a mile wide, extend far up the slopes of Mauna Kea.
Streams, liable to sudden and tremendous freshets, must be traversed
on a path of indescribable steepness, winding zig-zag up and down
the beautifully wooded slopes or precipices, which are ornamented
with cascades of every conceivable form. Few strangers, when they
come to the worst precipices, dare to ride down, but such is the
nature of the rough steps, that a horse or mule will pass them with
less difficulty than a man on foot who is unused to climbing. No
less than sixty-five streams must be crossed in a distance of thirty
miles."—Brigham “On the Hawaiian Volcanoes.''
We lunched in one glorious valley, and
Kaluna made drinking cups which held fully a pint, out of the beautiful
leaves of the Arum esculentum. Towards afternoon turbid-looking clouds
lowered over the sea, and by the time we reached the worst pali of all,
the south side of Laupahoehoe, they burst on us in torrents of rain
accompanied by strong wind. This terrible precipice takes one entirely
by surprise. Kaluna, who rode first, disappeared so suddenly that I
thought he had gone over. It is merely a dangerous broken ledge, and
besides that it looks as if there were only foothold for a goat, one is
dizzied by the sight of the foaming ocean immediately below, and, when
we actually reached the bottom, there was only a narrow strip of shingle
between the stupendous cliff and the resounding surges, which came up as
if bent on destruction. The path by which we descended looked a mere
thread on the side of the precipice. I don't know what the word beetling
means, but if it means anything bad, I will certainly apply it to that
pali.
A number of disastrous-looking native houses
are clustered under some very tall palms in the open part of the gulch,
but it is a most wretched situation; the roar of the surf is deafening,
the scanty supply of water is brackish, there are rumours that leprosy
is rife, and the people are said to be the poorest on Hawaii. We were
warned that we could not spend a night comfortably there, so wet, tired,
and stiff, we rode on other six miles to the house of a native called
Bola-Bola, where we had been instructed to remain. The rain was heavy
and ceaseless, and the trail had become so slippery that our progress
was much retarded. It was a most unpropitious-looking evening, and I
began to feel the painful stiffness arising from prolonged •fatigue in
saturated clothes. I indulged in various imaginations as we rode up the
long ascent leading to Bola-Bola's, but this time they were not of sofas
and tea, and I never aspired to anything beyond drying my clothes by a
good fire, for at Hilo some people had shrugged their shoulders, and
others had laughed mysteriously at the idea of our sleeping there, and
some had said it was one of the worst of native houses.
A single glance was enough. It was a
dilapidated frame house, altogether forlorn, standing unsheltered on a
slope of the mountain, with one or two yet more forlorn grass-piggeries,
which I supposed might be the cook house, and eating-house near it.
A prolonged har-r-r-rouche from Kaluna
brought out a man with a female horde behind him, all shuffling into
clothes as we approached, and we stiffly dismounted from the wet saddles
in which we had sat for ten hours, and stiffly hobbled up into the
littered verandah, the water dripping from our clothes, and squeezing
out of our boots at every step. Inside there was one room about 18 x 14
feet, which looked as if the people had just arrived and had thrown down
their goods promiscuously. There were mats on the floor not over clean,
and half the room was littered and piled with mats rolled up, boxes,
bamboos, saddles, blankets, lassos, cocoanuts, kalo roots, bananas,
quilts, pans, calabashes, bundles of hard pot in ti leaves, bones, cats,
fowls, clothes. A frightful old woman, looking like a relic of the old
heathen days, with bristling grey hair cut short, her body tattooed all
over, and no clothing but a ragged blanket huddled round her shoulders;
a girl about twelve, with torrents of shining hair, and a piece of
bright green calico thrown round her, and two very good-looking young
women in rose-coloured chemises, one of them holding a baby, were
squatting and lying on the mats, one over another, like a heap of
savages.
When the man found that we were going to
stay all night he bestirred himself, dragged some of the things to one
side, and put down a shake-down of pulu (the silky covering of the.
fronds of one species of tree-fern), with a sheet over it, and a gay
quilt of orange and red cotton. There was a thin printed muslin curtain
to divide off one half of the room, a usual arrangement in native
houses. He then helped to unsaddle the horses, and the confusion of the
room was increased by a heap of our wet saddles, blankets, and gear. All
this time the women lay on the floor and stared at us. Rheumatism
seemed impending, for the air up there was chilly, and I said to Deborah
that I must make some change in my dress, and she signed to Kaluna, who
sprang at my soaked boots and pulled them off, and my stockings too,
with a savage alacrity which left it doubtful for a moment whether he
had not also pulled off my feet ! I had no means of making any further
change except putting on a wrapper over my wet clothes.
Meanwhile the man killed and boiled a fowl,
and boiled some sweet potato, and when these untempting viands, and a
calabash of poi were put before us, we sat round them and eat; I with my
knife, the others with their fingers. There was coffee in a dirty bowl.
The females had arranged a row of pillows on their mat, and all lay face
downwards, with their chins resting upon them, staring at us with their
great brown eyes, and talking and laughing incessantly. They had low
sensual faces, like some low order of animal. When our meal was over,
the man threw them the relics, and they soon picked the bones clean. It
surprised me that after such a badly served meal the man brought a bowl
of water for our hands, and something intended for a towel.
By this time it was dark, and a stone,
deeply hollowed at the top, was produced, containing beef fat and a
piece of rag for a wick, which burned with a strong flaring light. The
women gathered themselves up and sat round a large calabash of poi,
conveying the sour paste to their mouths with an inimitable twist of the
fingers, laying their heads back and closing their eyes with a look of
animal satisfaction. When they had eaten they lay down as before, with
their chins on their pillows, and again the row of great brown eyes
confronted me. Deborah, Kaluna, and the women talked incessantly in loud
shrill voices till Kaluna uttered the word auwe with a long groaning
intonation, apparently signifying weariness, divested himself of his
clothes, and laid down on a mat alongside our shake-down, upon which we
let down the dividing curtain and wrapped ourselves up as warmly as
possible.
I was uneasy about Deborah who has had a
cough for some time, and consequently took the outside place under the
window which was broken, and presently a large cat jumped through the
hole and down upon me, followed by another and another, till five wild
cats had effected an entrance, making me a steppingstone to ulterior
proceedings. Had there been a sixth I think I could not have borne the
infliction quietly. Strips of jerked beef were hanging from the rafters,
and by the light which was still burning I watched the cats climb up
stealthily, seize on some of these, descend, and disappear through the
window, making me a stepping-stone as before, but with all their craft
they let some of the strips fall, which awoke Deborah, and next I saw
Kaluna's magnificent eyes peering at us under the curtain. Then the
natives got up, and smoked and eat more pot at intervals, and talked,
and Kaluna and Deborah quarrelled, jokingly, about the time of night she
told me, and the moon through the rain-clouds occasionally gave us
delusive hopes of dawn, and I kept moving my place to get out of the
drip from the roof, and so the night passed. I was amused all the time,
though I should have preferred sleep to such nocturnal diversions. It
was so new, and so odd, to be the only white person among eleven natives
in a lonely house, and yet to be as secure from danger and annoyance as
in our own home.
At last a pale dawn did appear, but the rain
was still coming down heavily, and our poor animals were standing
dismally with their heads down and their tails turned towards the wind.
Yesterday evening I took a change of clothes out of the damp
saddle-bags, and put them into what I hoped was a dry place, but they
were soaked, wetter even than those in which I had been sleeping, and my
boots and Deborah's were so stiff, that we gladly availed ourselves of
Kaluna's most willing services. The mode of washing was peculiar : he
held a calabash with about half-a-pint of water in it, while we bathed
our faces and hands, and all the natives looked on and tittered. This
was apparently his idea of politeness, for no persuasion would induce
him to put the bowl down on the mat, and Deborah evidently thought it
was proper respect. We had a repetition of the same viands as the night
before for breakfast, and, as before, the women lay with their chins on
their pillows and stared at us. The rain ceased almost as soon as we
started, and though it has not been a bright day, it has been very
pleasant. There are no large gulches on to-day's journey. The track is
mostly through long grass, over undulating uplands, with park-like
clumps of trees, and thickets of guava and the exotic sumach. Different
ferns, flowers, and vegetation, with much less luxuriance and little
water, denoted a drier climate and a different soil.
We moved on in single file at a jog-trot
wherever the road admitted of it, meeting mounted natives now and then,
which led to a delay for the exchange of nuhou; and twice we had to turn
into the thicket to avoid what here seems to be considered a danger.
There are many large herds of semi-wild bullocks on the mountains,
branded cattle, as distinguished from the wild or unbranded, and when
they are wanted for food, a number of experienced vaccheros on strong,
shod horses go up, and drive forty or fifty of them down. We met such a
drove bound for Hilo, with one or two men in front and others at the
sides and behind, uttering loud shouts. The bullocks are nearly mad with
being hunted and driven, and at times rush like a living tornado,
tearing up the earth with their horns. As soon as the galloping riders
are seen and the crooked-horned beasts, you retire behind a screen.
There must be some tradition of some one having been knocked down and
hurt, for reckless as the natives are said to be, they are careful about
this, and we were warned several times by travellers whom we met, that
there were “bullocks ahead.” The law provides that the vaccheros shall
station one of their number at the head of a gulch to give notice when
cattle are to pass through.
We jogged on again till we met a native who
told us that we were quite close to our destination; but there were no
signs of it, for we were still on the lofty uplands, and the only
prominent objects were huge headlands confronting the sea. I got off to
walk, as my mule seemed footsore, but had not gone many yards when we
came suddenly to the verge of a pali, about 1,000 feet deep, with a
narrow, fertile valley, and a yet higher pali on the other side, both
abutting perpendicularly on the sea. I should think the valley is not
more than three miles long, and it is walled in by high, inaccessible
mountains. It b in fact, a gulch on a greatly enlarged scale. The
prospect below us was very charming, a fertile region perfectly level,
protected from the sea by sandhills, watered by a winding stream, and
bright with fishponds, meadow lands, kalo patches, orange and coffee
groves, figs, breadfruit, and palms. There were a number of
grass-houses, and a native church with a spire, and another up the
valley testified to the energy and aggressiveness of Rome. We saw all
this from the moment we reached the pali; and it enlarged, and the
detail grew upon us with every yard of the laborious descent of broken,
craggy track, which is the only mode of access to the valley from the
outer world. I got down on foot with difficulty; a difficulty much
increased by the long rowels of my spurs, which caught on the rocks and
entangled my dress, the simple expedient of taking them off not having
occurred to me !
A neat frame-house, with large stones
between it and the river, was our destination. It belongs to a native
named Halemanu, a great man in the district, for, besides being a member
of the legislature, he is deputy sheriff. He is a man of property, also;
and though he cannot speak a word of English, he is well educated in
Hawaiian, and writes an excellent hand. I brought a letter of
introduction to him from Mr. Severance, and we were at once received
with every hospitality, our horses cared for, and ourselves luxuriously
lodged. We walked up the valley before dark to get a view of a cascade,
and found supper ready on our return. This is such luxury after last
night. There is a very light, bright sitting-room, with papered walls,
and manila matting on the floor, a round centre table with books and a
photograph album upon it, two rocking-chairs, an office-desk, another
table and chairs, and a Canadian lounge. I can't imagine in what way
this furniture was brought here. Our bedroom opens from this, and it
actually has a four-post bedstead with mosquito bars, a lounge and two
chairs, and the floor is covered with native matting. The washing
apparatus is rather an anomaly, for it consists of a basin and crash
towel placed in the verandah, in full view of fifteen people. The
natives all bathe in the river.
Halemanu has a cook house and native cook,
and an eating room, where I was surprised to find everything in foreign
style chairs, a table with a snow white cover, and table napkins,
knives, forks, and even saltcellars. I asked him to eat with us, and he
used a knife and fork quite correctly, never, for instance, putting the
knife into his mouth. I was amused to see him afterwards, sitting on a
mat among his family and dependants, helping himself to poi from a
calabash with his fingers. He gave us for supper delicious river fish
fried, boiled kalo, and Waipio coffee with boiled milk.
It is very annoying only to be able to
converse with this man through an interpreter; and Deborah, as is
natural, is rather unwilling to be troubled to speak English, now that
she is among her own people. After supper we sat by candlelight in the
parlour, and he showed me his photograph album. At eight he took a large
Bible, put on glasses, and read a chapter in Hawaiian; after which he
knelt and prayed with profound reverence of manner and tone. Towards the
end I recognized the Hawaiian words for “Our Father.” Here in Waipio
there is something pathetic in the idea of this Fatherhood, which is
wider than the ties of kin and race. Even here not one is a stranger, an
alien, a foreigner ! And this man, so civilized and Christianized, only
now in middle life, was, he said, "a big boy when the first teachers
came,”and may very likely have witnessed horrors in the heiau, or
temple, close by, of which little is left now. This bedroom is
thoroughly comfortable. Kaluna wanted to sleep on the lounge here,
probably because he is afraid of akuas, or spirits, but we have exiled
him to a blanket on the parlour lounge.
I. L. B.
The Lord's Prayer in Hawaiian runs
thus:—E ko mako Makua i-loko o ka Lani, e hoanoia Kou Inoa E hiki
mai Kou auhuni e malamaia Kou Makemake ma ka-nei honua e like me ia
i malamaia ma ka Lani e haawi mai i a makau i ai no keia la e kala
mai i ko makou lawehalaana me makou e kala nei i ka poe i lawehala
mai i a makou mai alakai i a makou i ka hoowalewaleia mai ata a
hookapele i a makou mai ka ino no ka mea Nou ke Aupuni a me ka Mana
a me ka hoonaniia a man loa 'ku. Amene.
LETTER 10—continued—
The Waipio Fall—"Bessie Twinker”—
William Wallace—Cities of Refuge—Human Sacrifices—Legendary Tyrants
We were thoroughly rested this morning, and
very glad of a fine day for a visit to the great cascade, which is
rarely seen by foreigners. My mule was slightly galled with the girth,
and having a strong fellow feeling with Elisha's servant, “Alas, master,
for it was borrowed! "I have bought for $20 a pretty, light, half-broken
bay mare, which I rode to day and liked much.
After breakfast, which was a repetition of
last night's supper, we three, with Halemanu's daughter as guide, left
on horseback for the waterfall, though the natives tried to dissuade us
by saying that stones came down, and it was dangerous; also that people
could not go in their clothes, there was so much wading. In deference to
this last opinion, D. rode without boots, and I without stockings. We
rode through the beautiful valley till we reached a deep gorge turning
off from it, which opens out into a nearly circular chasm with walls
2,000 feet in height, where we tethered our horses. A short time after
leaving them, D. said, “She says we can't go further in our clothes,”
but when the natives saw me plunge boldly into the river in my riding
dress, which is really not unlike a fashionable, Newport bathing suit,
they thought better of it. It was a thoroughly rough tramp, wading ten
times through the river, which was sometimes up to our knees, and
sometimes to our waists, and besides the fighting among slippery rocks
in rushing water, we had to crawl and slide up and down wet, mossy
masses of dislodged rock, to push with eyes shut through wet jungles of
Indian shot, guava, and a thorny vine, and sometimes to climb from tree
to tree at a considerable height. When, after an hour's fighting we
arrived in sight of the cascade, but not of the basin into which it
falls, our pretty guide declined to go further, saying that the wind was
rising and that stones would fall and kill us; but being incredulous on
this point, I left them, and with great difficulty and many bruises, got
up the river to its exit from the basin, and there, being unable to
climb the rocks on either side, stood up to my throat in the still,
tepid water till the scene became real to me.
I do not care for any waterfall but Niagara,
nor do I care in itself for this one, for though its first leap is 200
feet and its second 1,600, it is so frittered away and dissipated in
spray, owing to the very magnitude of its descent, that there is no
volume of water within sight to create mass or sound. But no words can
paint the majesty of the surroundings, the caverned, precipitous walls
of rock coming down in one black plunge from the blue sky above to the
dark abyss of water below, the sullen, shuddering sound with which
pieces of rock came hurtling down among the trees, the thin tinkle of
the water as it falls, the full rush of the river, the feathery growth
of ferns, gigantic below, but so diminished by the height above, as only
to show their presence by the green tinge upon the rocks, while in
addition to the gloom produced by the stupendous height of the cliffs,
there is a cool, green darkness of dense forest, and mighty trees of
strange tropical forms glass themselves in the black mirror of the
basin. For one moment a ray of sunshine turned the upper part of the
spray into a rainbow, and never to my eyes had the bow of promise looked
so heavenly as when it spanned the black, solemn, tree-shadowed abyss,
whose deep, still waters only catch a sunbeam on five days of the year.
I found the natives regaling themselves on
papaya, and on live fresh-water shrimps, which they find in great
numbers in the river. I remembered that white people at home, calling
themselves civilized, eat live, or at least raw, oysters, but the sight
of these active, squirming shrimps struggling between the white teeth of
my associates was yet more repulsive. We finished our adventurous
expedition with limbs much bruised, as well as torn and scratched, and
before we emerged from the chasm saw a rock dislodged, which came
crashing down not far from us, carrying away an ohia. It is a gruesome
and dowie den, but well worth a visit.
We mounted again, and rode as far as we
could up the valley, fording the river in deep water several times, and
coming down the other side. The coffee trees in full blossom were very
beautiful, and they, as well as the oranges, have escaped the blight
which has fallen upon both in other parts of the island. In addition to
the usual tropical productions, there were some very fine fig trees and
thickets of the castor-oil plant, a very handsome shrub, when, as here,
it grows to a height of from 10 to 22 feet. The natives, having been
joined by some Waipio women, rode at full gallop over all sorts of
ground, and I enjoyed the speed of my mare without any apprehension of
being thrown off. We rode among most extensive kalo plantations, and
large artificial fish-ponds, in which hundreds of gold-fish were
gleaming, and came back by the sea shore, green with the maritime
convolvulus, and the smooth-bottomed river, which the Waipio folk use as
a road. Canoes glide along it, brown-skinned men wade down it floating
bundles of kalo after them, and strings of laden horses and mules follow
each other along its still waters. I hear that in another and nearly
unapproachable valley, a river serves the same purpose. While we were
riding up it, a great gust lifted off its surface in fine spray, and
almost blew us from our horses. Hawaii has no hurricanes, but at some
hours of the day Waipio is subject to terrific gusts, which really
justify the people in their objection to visiting the cascade. Some time
ago, in one of these, this house was lifted up, carried 20 feet, and
deposited in its present position.
Supper was ready for us—kalo, yams,
spatchcock, pot, coffee, rolls, and Oregon kippered salmon j and when I
told Halemanu that the spatchcock and salmon reminded me of home, he was
quite pleased, and said he would provide the same for breakfast
tomorrow.
The owner of the mare, which I have named
"Bessie Twinker,” had willingly sold her to me, though I told him I
could not pay him for her until I reached Onomea. I do not know what had
caused my credit to suffer during my absence, but D., after talking long
with him this evening, said to me,
"He says he can't let you have the horse,
because when you've taken it away, he thinks you will never send him the
money.” I told her indignantly to tell him that English women never
cheated people, a broad and totally unsustainable assertion, which had
the effect of satisfying the poor fellow.
After Halemanu, Deborah, Kaluna, and a
number of natives had eaten their poi, Halemanu brought in a very
handsome silver candlestick, and expressed a wish that Deborah should
interpret for us. He asked a great many sensible questions about
England, specially about the state of the poor, the extent of the
franchise, and the influence of religion. When he heard that I had spent
some years in Scotland, he said, “Do you know Mr. Wallace?“ I was quite
puzzled, and tried to recall any man of that name who I had heard of as
having visited Hawaii, when a happy flash of comprehension made me aware
of his meaning, and I replied that he died long before I knew Scotland,
and indeed before I was born; but that the Scotch held his memory in
great veneration, and were putting up a monument to him. But for the
mistake as to dates, he seemed to have the usual notions as to the
exploits of Wallace. He deplores most deeply the dwindling of his
people, and his manner became very sad about it. D. said, “He's very
unhappy j he says, soon there will be no more Kanakas.” He told me that
this beautiful valley was once very populous, and even forty years ago,
when Mr. Ellis visited it, there were 1,300 people here. Now probably
there are not more than 200.
Here was the Puhonua, or place of refuge for
all this part of the island. This, and the very complete one of
Honaunau, on the other side of Hawaii, were the Hawaiian “Cities of
Refuge.” Could any tradition of the Mosaic ordinance on this subject
have travelled hither? These two sanctuaries were absolutely inviolable.
The gates stood perpetually open, and though the fugitive was liable to
be pursued to their very threshold, he had no sooner crossed it than he
was safe from king, chief, or avenger. These gates were wide, and some
faced the sea, and others the mountains. Hither the murderer, the
manslayer, the tabu-breaker fled, repaired to the presence of the idol,
and thanked it for aiding him to reach the place of security. After a
certain time the fugitives were allowed to return to their families, and
none dared to injure those to whom the high gods had granted their
protection.
In time of war, tall spears, from which
white flags were unfurled, were placed at each end of the enclosure, and
until the proclamation of peace invited the vanquished to enter. These
flags were fixed a short distance outside the walls, and no pursuing
warrior, even in the hot flush of victory, could pursue his routed foe
one foot beyond. Within was the sacred pale of pahu tabu, and anyone
attempting to strike his victim there would have been put to death by
the priests and their adherents. In war time the children, old people,
and many of the women of the neighbouring districts, were received
within the enclosure, where they awaited the issue of the conflict in
security, and were safe from violence in the event of defeat. These
puhonuas contain pieces of stone weighing from 2 to 3 tons, raised 6
feet from the ground, and the walls, narrowing gradually towards the
top, are 15 feet wide at the base and 12 feet high. They are truly grand
monuments of humanity in the midst of the barbarous institutions of
heathenism, and it shows a considerable degree of enlightenment, that
even rebels in arms and fugitives from invading armies were safe, if
they reached the sacred refuge, for the priests of Keawe knew no
distinctions of party.
In dreadful contrast to this place of mercy,
there were some very large heiaus (or temples) here, on whose hideous
altars eighty human sacrifices are said to have been offered at one
time. One of the legends told me concerning this lovely valley is, that
King Umi, having vanquished the kings of the six divisions of Hawaii,
was sacrificing captives in one of these heiaus, when the voice of his
god, Kuahilo was heard from the clouds, demanding more slaughter. Fresh
human blood streamed from the altars, but the insatiable demon continued
to call for more, till Umi had sacrificed all the captives and all his
own men but one, whom he at first refused to give up, as he was a great
favourite, but Kuahilo thundered from heaven, till the favourite warrior
was slain, and only the king and the sacrificing priest remained.
This valley of the “vanquished waters
“abounds in legends. Some of these are about a cruel monster, King Hooku,
who lived here, and whose memory, so far as he is remembered, is much
execrated. It is told of him that if a man were said to have a handsome
head, he sent some of his warriors to behead him, and then hacked and
otherwise disfigured the face for a diversion. On one occasion he
ordered a man's arm to be cut off and brought to him, simply because it
was said to be more beautifully tattooed than his own. It is sixty-four
years since the last human sacrifice was exposed on the Waipio altars,
but there are several old people here who must have been at least thirty
when Hawaii threw off idolatry for ever. Halemanu has again closed the
evening with the simple worship of the true God.
I. L. B. |
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